We are your friend and relative who will guide you as a family member while you are in holiday destination.

HOTEL JEEVIKA INTERNATIONAL just to make you feel right at home located conveniently at a distance of 0.4 km from Mahabodhi Temple, 15km from Gaya Railway Station 10 km from International Airport Gaya.
We offer a peaceful and relaxing environment away from the stress of modern life. Our hotel provides airy & spacious rooms having individual terrace equipped with modern facilities. All rooms have attached bath with 24 Hrs running hot & cold water, shower, direct dial telephone facility & television in all rooms with satellite channels.

We have a fabulous resturant for our clients. People visit our hotel to taste various kinds of Indian as well as other cuisine like Chinese, Continental, Muglai and many more. Our staff is dedicated to provide new taste to the people of different likings. We can prepare food as per your requirement and can serve directly to your rooms. We also provide buffet system through our resturant where you can sit with other tourists and can have fun of taking your meals together. It really provides a great joy in a place like BodhGaya where you see people of different places with variety of knowledge.

We are going to launch new service for those tourists who want to have adventures in the nearby areas. They can order us for food and we will supply them their meals to the destinations they want.
We are very soon going to start swimming pool at terrace with modern amenities.

JĪVAKA He a celebrated physician. He was the son of Sālavatī, a courtesan of Rājagaha. Directly after birth the child was placed in a basket and thrown on a dust – heap, from where he was rescued by Abhayarāja kumāra. When questioned by Abhaya, people Said “he was alive (jīvati)’’ and therefore, the child was called Jīvaka; because he was brought up by the prince (kumarena and posāpito), he was called Komāra bhacca. (It has been suggested, however, that komārabhacca meant master of the Kaumarabhrutya Science (the treat meant of infants).

When grown up, he learnt of his antecedents, and going to Takkasilā without Abhaya’s permission, studied medicine for seven years. His teacher then gave him a little money and sent him away as being fit to practice medicine. His first patient was the setthi’s wife at sāketa and for curing here he received sixteen thousand kahāpanās, a man servant, a maid servant and a coach with horses. When he returned to Rājagaha, Abhaya established him in his own residence. There he cured Bimbisara of a troublesome fistula and received as reward all the ornaments of Bimbisara’s five hundred wives. He was appointed Physician to the King and the King’s women and also to the fraternity of monks with the Buddha at its head. Other cures of Jīvaka’s included that of the setthi of Rājagaha on whom he performed the operation of the panning and of the son of the setthi of Benaras who had suffered from chronic intestinal trouble due to misplacement, and for this case Jīvaka received sixteen thousand Kahāpanas.

He treated to the Candapajjota, king of Ujjain, and he was offered him by a suit of sīveyyaka cloth, which Jīvaka presented to the Buddha. Jīvaka was greatly attracted by the Buddha. Ones when the Buddha was ill, Jīvaka found it necessary to administer a purge, and he had fat rubbed into the Buddha’s body and gave him a hand full of lotuses to smell. Jīvaka was away when the purgative acted, and suddenly remembered that he had omitted to ask the Buddha to bathe in warm water to complete to the cure. The Buddha need his thoughts and bathed as required.

After Jīvaka become a Sotāpanna he was anxious to visit the Buddha twice a day, and founding Veluvana too far away, he built a monastery with all its adjuncts in his own Ambavana in Rājagaha, which he gave to the Buddha and his monks. When Bimbisāra died, Jīvaka continued to serve Ajasaththa and was responsible for his crime of Parricide.

Jīvaka was declaredly the Buddha chief among his lay followers loved by the people. He is included in a list of good relation of deathlessness. It may have been the preaching of the Jīvaka sutta, which effected Jīvaka's conversion. One discussion he had with the Buddha regarding the Qualities of a pious lay disciple is recorded in the Anguththara Nikaya. Sirima was Jīvaka's youngest sister. At Jīvaka's request the Buddha enjoined upon monks to take exercise Jīvaka had gone to Vaisāli on business and had noticed their pale, Unhealthy Look.